四分律行事鈔資持記 2.577

2.577

不犯中二，初污家不犯，得與七人。若種下，惡行不犯，得作五事，初非掘壞。自作教人，皆為供養。文言自取，義非自摘。若人下，開走。若度下，開揚跛行。（即𨁑行也。此二前惡行中不出。）若伴下，開呼嘯。若為下，開作使。（律云若不肴書持往，及為白衣作使，皆突吉羅。前亦闕引。）前列共女坐及歌舞等，此無開者，性惡之漸，蕩逸之端，故可知矣。

In the non-offenses, there are two. First, non-offense in corrupting families: one may give to seven types of people. From 'if planting' downwards is non-offense in bad conduct: one may do five things. The first is not digging and destroying. Doing it oneself or instructing others are both for the sake of making offerings. The text says 'take oneself', the meaning of which is not 'pluck oneself'. From 'if people' downwards permits running. From 'if crossing' downwards permits lifting [the feet] and walking limping (that is, hopping along; these two were not mentioned in the earlier bad conduct). From 'if accompanied' downwards permits whistling. From 'if for' downwards permits acting as an envoy. (The vinaya says: 'If one does not check the letter but carries it, or acts as an envoy for a white-clad [layman], both are duṣkṛta.' This was also omitted from earlier citation.) Earlier it listed sitting together with a woman, singing and dancing, and so forth; that there is no exception here is because these are the beginnings of intrinsic evil and the start of licentious dissolution, which can therefore be understood.