四分律行事鈔資持記 2.626

2.626

三中，初科，前指所出。如下釋中具標部號。上下，示通塞，初正示。作法，自然，一一界中，皆具三礙，故云通界並有。界礙不通者，律云：此伽藍非彼伽藍，樹車等皆爾是也。故下，引證通義。古謂伽藍相壞，樹車叢生，故言若干；今意不爾，故注以示之。

In the third, the first section: the earlier part points out its source. As in the explanation below, it fully marks the school names. From "Above and below" down, it shows open and obstructed [boundaries]; first it shows directly. In both ritual boundaries and natural boundaries, each possesses the three obstacles; hence it says they exist throughout all boundaries. As for boundaries where obstacles do not pass through, the vinaya says: "This saṅghārāma is not that saṅghārāma; trees, carts, and so forth are all likewise," which refers to this. From "Hence" down, it cites proof for the meaning of passing through. The ancients held that the marks of the saṅghārāma were destroyed, or that trees and carts grew clustered together, hence it said "several"; the present meaning is not so, which the notes demonstrate.