四分律行事鈔資持記 2.627

2.627

別釋中，染礙為二，先引制緣。令除村者，即作法攝衣羯磨所牒。五義出《多論》，文略一三；一聚落散亂不定，衣界是定；三為除鬪諍。即下，次釋制意。女情淫蕩，僧本貞潔，故云乖忤；忤猶違也。縱不為非，亦生疑謗，故云譏迹。佛下，總舉諸戒，類顯今制。宿行各一，坐收屏露及二不定，同住即是除村。若下，結示名相。

In the detailed explanation, contamination obstacle has two parts: first, citing the conditions for prohibition. "Ordering the exclusion of villages" is what is recited in the karma for establishing the robe-boundary. The five meanings come from the *Sarvāstivāda Vinaya Vibhāṣā*; the text omits the first and third: the first is that villages are scattered and indefinite, while the robe-boundary is definite; the third is to eliminate quarrels. From "Namely" down, it next explains the intent of the prohibition. Female inclinations are lustful and licentious, while the sangha is fundamentally pure and chaste, hence it says "in conflict"; *wu* (忤) means to oppose. Even if one does not commit wrongdoing, it also gives rise to suspicion and slander, hence it says "suspicious traces." From "The Buddha" down, it generally cites the various precepts, analogously revealing the present prohibition. Spending the night and walking each have one; sitting encompasses screened and open places and the two aniyatas; dwelling together is precisely the exclusion of villages. From "If" down, it concludes by showing the name and marks.