四分律行事鈔資持記 2.629

2.629

情礙中三文，並約心想成礙。本律，文見不犯。《僧祇》，如後族界。《多論》。大小行者，論作行來處，即是行路。（或云便利處。）王臣恃勢，幻術惑眾，樂音蕩情；凡此等人，皆可畏避，故即成礙。以下，結名。

In psychological obstacle, there are three texts, all based on mental conceptions constituting an obstacle. The root vinaya's text appears under non-offense. The Mahāsāṃghika-vinaya is like the clan boundary below. The *Sarvāstivāda Vinaya Vibhāṣā*: regarding "where major and minor acts take place," the treatise renders it as "places of coming and going," which means roads. (Some say it means the place for answering the call of nature.) Kings and ministers rely on authority, magical arts deceive the multitude, and musical sounds agitate desires; all such persons are to be feared and avoided, hence they constitute obstacles. From "By" down, it concludes the name.