四分律行事鈔資持記 2.65

2.65

六突吉羅，初科，前翻律中名。言惡作者，通收身口。《四分》下，翻戒本名，初翻名有二。《善見》云：式叉翻學，迦羅尼云應當，今迴其語順此方言；胡僧，即祖師親承，非所出也。疏云：若就所防，應名眾突吉羅，今就能治行以立目也。此下，雙釋。《多論》。問：何故此篇獨名應當學？答：餘戒易持而罪重，犯懺是難；此戒難持而易犯，常須念學故。《十誦》下，結顯。文舉疾雨，喻其犯者甚多，意顯持之非易。豈下二句，雙結兩名。專翫在心，即學義也。

Under the sixth, duṣkṛta: in the first section, the name in the vinaya is translated first. "Wrongdoing" covers both body and speech. Under "In the Dharmaguptaka...", the names in the prātimokṣa are translated; the initial translation of the name has two [parts]. The Samantapāsādikā states: śikṣā translates as "training", karaṇīya as "ought to"; here the words are reversed to conform to the vernacular of this land. The "Central Asian monk" refers to what the Patriarchal Master received in person, not the textual source. The commentary states: if viewed from what is guarded against, it should be called "manifold duṣkṛta"; here it is designated based on the remedial practice. Under "This...", both are explained together. The Sarvāstivāda Vinaya Vibhāṣā asks: Why is this class alone named "ought to train"? Answer: The other precepts are easy to maintain but their offenses are grave, and repenting a violation is difficult; these precepts are difficult to maintain but easy to violate, so one must constantly be mindful to train. Under "The Daśādhyāya-vinaya...", it concludes and clarifies. The text cites torrential rain as a metaphor for the great many who violate them, meaning to show that maintaining them is not easy. The following two phrases conclude both names. Keeping it concentratedly in mind is precisely the meaning of "training".