四分律行事鈔資持記 2.674

2.674

三中。第五望斷失者，由遭隔塞，不知衣之在，無意謂失故。不失如後，即不犯中勤守護者。第二有緣謂病未差，時在謂未滿五月。餘一一者，第四有難不失，難靜應失；第六迦提未出不失，限滿即失；第七六宿不失，過此即失；唯第一緣，捨之永失。

Under the third: in the fifth, regarding loss from the perspective of severing: due to encountering a blockage, not knowing the robes are present, one has no intent and considers them lost. Non-loss is as below, namely the diligent guarding in the non-offense section. In the second, "having a cause" means illness has not healed; "the time being present" means five months have not elapsed. Regarding each of the rest: in the fourth, having danger does not cause loss, but when the danger subsides they should be lost; in the sixth, before the kathina is withdrawn they are not lost, but when the limit expires they are lost; in the seventh, within six nights they are not lost, but exceeding this they are lost; only in the first cause, relinquishing them results in permanent loss.