四分律行事鈔資持記 2.694

2.694

四中，《十誦》。先請及說法者，皆因別緣，非本意故。《五分》。先無心者，遮方便故。當觀尼者，制籌量故。準下，決開意。戒制取衣，復開受施；制開難準，故約心斷。下引《四分》。證成尼施，明有可取。然貪情難識，對境誰無。雖有寬文，宜從急制。勿憑此語，自誑誑他。

Under the fourth: in the Daśādhyāya-vinaya, prior invitations and preaching the Dharma are both due to distinct causes, not the original intent. In the Mahīśāsaka-vinaya, having no prior intention is to prevent preparatory action. One should observe the bhikṣuṇī, because deliberation is prescribed. "According to..." below determines the intention of the exception. The precept prohibits taking robes, yet permits receiving gifts; prohibition and exception are hard to align, so it is judged according to the mind. Below, citing the Dharmaguptaka-vinaya confirms the bhikṣuṇī's giving, clarifying that there is that which can be taken. However, greedy thoughts are difficult to recognize; facing the object, who is free of them? Although there is lenient text, one should follow the strict prohibition. Do not rely on these words to deceive oneself and deceive others.