四分律行事鈔資持記 2.762

2.762

第四《四分》中，初明自持限滿。間等是招譏，許自持者？答：疏云：以資身助道；若全禁約，有須無濟更別追求，勞擾又甚故也。當下，明使他。若持吉者，即佐助也。唯許白衣；不得四眾，譏過同故。若下，明餘物。衣麻即係當戒。貫杖附明下篇。

In the fourth, the *Dharmaguptaka-vinaya*: First, it clarifies that carrying it oneself reached the limit. Since both equally invite criticism, why is carrying it oneself permitted? Answer: The Commentary says: "It is to support the body and assist the Way; if completely forbidden, when needed without provision, seeking it elsewhere would be even more troublesome and disruptive." From "Should" below, it clarifies having another do it. If carrying incurs a duṣkṛta, that refers to helping. Only white-robed laypeople are permitted; the fourfold assembly is not allowed, because the fault of inviting criticism is identical. From "If" below, it clarifies other items. Hemp garments belong to the corresponding precept. Strung on a staff is clarified incidentally in the subsequent section.