四分律行事鈔資持記 2.788

2.788

明開中，前引三文，濟病開觸。又下二段，亦出《十誦》，初文。但云聽受，理非捉畜，故以義決之。末利，《西域記》云：此云柰，由昔施柰，得今報故。又居士下，次段復二，初明園田。是常住物，但有受犯。後明四事。即現前物，受用俱犯。文明用罪，受亦應同。由本施僧，故有輕降，準知僧物亦不合畜。

Under clarifying exceptions: the three passages cited earlier permit touching to relieve illness. Furthermore, the two paragraphs below are also from the Daśādhyāya-vinaya; the first passage merely says "permitted to receive," but in principle it does not mean taking and holding, hence it is resolved according to principle. Malli: the Western Regions Record states that this is translated as "quince"; because of having offered a quince in the past, one obtained this present reward. Also, from "the householder" downward, the next paragraph again has two parts: first, explaining gardens and fields. These are permanent property, so there is an offense only in receiving them. Later, explaining the four requisites: these are present property, so there are offenses in both receiving and using them. The text clearly states the offense for using, and receiving should be the same. Because they were originally given to the Saṃgha, there is a mitigation; by this one should know that Saṃgha property is also not fit to be held.