四分律行事鈔資持記 2.804

2.804

釋第四中，初科三段，前定名體。彼以金銀錢為重寶，名不淨物；餘寶名淨不淨物。初明重寶。止列三種，《多論》七寶俱制，與此不同；不得觸者，示不淨義。次釋餘寶。除上三物，通收一切。言得觸者，不制捉故。不得著者，同制畜故。著即貪畜，畜犯吉罪。若下，次明犯相，初通明重寶。若相等者，別顯錢體。言相成者，如胡膠皮木等錢，及此間鑞錫之類；必國土尚用，亦應提罪。若凡下，三示受法。使淨人知者，或且令受，或即作法。無者，謂無淨人。暫安地處，言是中知，即淨語也。令知持去者，若不可信，令持付他，但云知是；若可信人，即令掌舉；須作淨法，詞見次科。

In explaining the fourth [text], the first section has three parts. First, determining the names and entities: that [Vinaya] regards gold, silver, and money as major treasures, designated 'impure articles'; other precious items are designated 'pure/impure articles'. First, it clarifies major treasures, listing only three kinds, whereas the *Sarvāstivāda Vinaya Vibhāṣā* prohibits all seven treasures, which is different from this; that they 'must not be touched' indicates the meaning of impurity. Next, it explains the other precious items, which, excluding the three items above, universally encompass all [other treasures]. Saying that they 'may be touched' is because touching them is not prohibited. That they 'must not be kept' is because keeping them is prohibited in the same way; keeping them refers to greedily hoarding them, and hoarding them incurs a duṣkṛta offense. Next, from 'If' down, it explains the marks of violation. First, it generally clarifies major treasures. From 'If the marks' down, it specifically shows the entity of coins: 'made of marks' refers to money made of Persian gum, leather, wood, and the like, as well as pewter and tin in this land; if they are indeed used as currency in a country, they also incur a pāyattika offense. Third, from 'If generally' down, it shows the procedure for receiving: 'letting the purificant know' means either first having him receive it, or immediately performing the procedure. 'If none' means there is no purificant. 'Temporarily placing it on the ground' and uttering 'know within this' is the formula of purification. As for 'ordering him to know and take it away': if he is not trustworthy, one has him take it and hand it over to someone else, merely saying 'know this'; if he is trustworthy, one immediately has him take custody of it and hold it; one must perform the purification procedure, the words of which appear in the next section.