四分律行事鈔資持記 2.892

2.892

《善生》中，此即化教，十業離合；初明自作教人，同時成業。極至於八，不得十者，以三心業起不同時。下約邪見癡心顯相，且云貪瞋不得一時；若舉貪業，則無瞋癡；瞋亦例爾。其下，示相。七支之外，兼一心業，故得成八。又三心業，必無教他；身口七支，六可遣使；淫必自造，所以文中二事必約自為。若據毘尼教淫犯蘭；此約根本，故非所論。言他毒者，化教十善，禁邪許正。無業道者，謂撥無邪見，即是癡業；但癡通難顯，故舉別相耳。

In the *Upāsakaśīla-sūtra*, this refers to the converting teaching and the separation and combination of the ten karmas: first it clarifies that doing it oneself and instructing others establishes karma simultaneously. At most it reaches eight; it cannot reach ten because the three mental karmas do not arise simultaneously. Below, it reveals the marks based on false views and foolishness of mind, stating provisionally that greed and anger cannot occur at the same time; if one adduces greedy karma, there is no anger or delusion; anger is likewise. Below that, it shows the marks. Outside of the seven paths of action, it combines one mental karma, so it can form eight. Furthermore, for the three mental karmas, one cannot instruct others; of the seven paths of body and speech, six can be assigned to an agent; sexual misconduct must be committed by oneself, which is why the two matters in the text must be based on doing it oneself. If based on the Vinaya, instructing someone to engage in sexual misconduct incurs a thullaccaya; this refers to the fundamental karma, so it is not discussed here. As for "other poisons", the ten wholesome paths of the converting teaching forbid the wrong and allow the right. "Without courses of action" means the false view of nihilistic denial, which is the karma of delusion; but because delusion is pervasive and difficult to reveal, it merely cites its distinctive marks.