四分律行事鈔資持記 2.915

2.915

釋中，初科有三，初示女相。有智謂解知好惡，以簡幼稚。命根未斷，即簡死壞。室下，次明室相。初相可知。注中上句示相，下二句釋疑。準論，即下引多見，同一室中有諸小房亦犯是也。第二注云長行房謂相連接者，簷下兩頭，即三邊有障，顯前敞也。第三注中通覆者，即四圍有屋，中開庭心，異下少開纔漏光耳。此下三辨犯相又二，前明正犯，初二句通標。或下，列相。上三句明至室俱互，若亞臥一句示業分齊。言亞臥者，謂身斜倚，但令著處，即同臥相，律作敧臥。（去寄切，不正也。）隨下，結犯。隨轉犯者，業深教急故。若與下，次明輕罪有三，初明異趣。注引好畜，染同人類。若人下，明異報。並由前境非勝，故罪輕降。比丘下，明異儀。準疏同宿，一須僧女俱臥，二須局在夜分；若互坐臥，及晝日俱臥，並犯屏坐；今此僧臥女立，故但犯吉。坐則犯提，如注所顯，即指後戒。

Under explanation, the first heading has three parts: first, indicating the marks of a woman. "Possessing intelligence" means understanding good and bad, which rules out infants. "Whose life faculty has not ceased" rules out the dead and decayed. Below "room," next clarifies the marks of a room. The first mark is understandable. In the note, the upper sentence shows the mark, and the lower two sentences resolve doubts. According to the treatises, as cited below from the Vinayavibhāṣā, having various small chambers within the same single room also constitutes a violation. In the second note, "row of connected rooms" refers to those contiguous with each other; "two ends under the eaves" means there are partitions on three sides, showing that the front is open. In the third note, "completely covered" means that there are buildings on all four sides with an open courtyard in the middle, unlike what is mentioned below where it is opened slightly just to let light through. Below "from this," third, discerning the marks of violation also has two parts: the former clarifies the principal offense, where the first two sentences indicate generally. Below "or," the marks are listed. The upper three sentences clarify mutual presence upon reaching the room; the single sentence on "reclining slanted" indicates the limit of the action. "Reclining slanted" means leaning the body obliquely: as long as it touches the surface, it is identical to the mark of lying down; the Vinaya calls it "leaning to lie down" (pronounced /qù jì/, meaning not upright). Below "according to," the offense is concluded. "Incurring an offense with each turn" is because the karma is profound and the teaching strict. Below "if with," next clarifies light offenses, which has three parts: first, clarifying different destinies. The note cites "good animals," whose defilement is identical to humankind. Below "if a person," it clarifies different retributions. Because the preceding target is not superior, the offense is reduced to a lighter one. Below "bhikṣu," it clarifies different deportments. According to the Commentary, lodging together requires, first, both monk and woman lying down, and second, it must be restricted to the nighttime; if one sits and the other lies down, or if both lie down during the day, both violate sitting in a secluded place; here, the monk lies down and the woman stands, hence it incurs only a duṣkṛta. Sitting incurs a pāyattika, as shown in the note, which refers to a later precept.