四分律行事鈔資持記 2.980

2.980

十二。（佛在拘睒彌，闡陀犯罪；餘比丘問，以餘事答；作白制已遂惱僧，喚來不來等；又作白制，違白而作故制。）身口二業，邪曲惱僧，喻如文綺。此據僧法，故犯提罪；餘非義語，止犯吉羅。《戒本》云：妄作餘語惱他。（《刪定戒》作異語惱僧。）餘語即口綺，惱他即身綺，即二戒同制也。

[Precept] Twelve. (The Buddha was in Kauśāmbī. Channa committed an offense; when other bhikṣus questioned him, he replied with irrelevant matters. After a motion was made to prohibit this, he went on to vex the saṃgha, not coming when called, etc. After another motion was made to prohibit it, he acted in violation of the motion, so the precept was instituted.) The two karmas of body and speech, deviously vexing the saṃgha, are analogized to ornate embroidery. Because this is based on the legal procedures of the saṃgha, it incurs a pāyattika offense; other frivolous speech merely incurs a duṣkṛta. The Prātimokṣa says: falsely making other speech to vex others. (The Revised Precepts writes: "speaking divergent words to vex the saṃgha.") Other speech is embroidery of speech; vexing others is embroidery of body; that is, the two precepts were instituted together.