四分律行事鈔資持記 3.1070

3.1070

異中。尼戒罕聞，恐人不曉，具列緣本，照對文相。五摩觸戒。（佛在舍衛，有長者，與偷羅難陀尼，互相繫意；長者設食，諸尼盡往；唯偷羅不往，長者至寺，摩觸嗚之，守房小沙彌尼白大尼，大尼白佛，故制。）若比丘尼，染污心，共染污心男子；從腋已下，膝已上（簡餘輕境犯輕），身相觸；若捉，若摩（摩身前後），若牽（牽前），若推（推後），若上摩（從下至上），若下摩（從上至下），若舉（抱舉），若下（抱下），若捉（捉前後及脾乳），若𭡠（同上，已上十相。），是比丘尼波羅夷，不共住。列緣中，第四約男女身分輕重境，俱互四句；俱輕得蘭，故云犯輕罪；餘三皆重，業理應殊。五中，結犯，二俱無衣；一有一無並蘭，俱有但吉，染情漸輕，教亦隨降。

Among the differences: the nuns' precepts are seldom heard, and fearing people would not understand, the original circumstances are fully listed to reflect and align with the text's marks. Fifth, the precept against physical contact. (When the Buddha was at Śrāvastī, there was a householder who mutually attached his thoughts to the nun Thullanandā; the householder provided food, and all the nuns went; only Thullanandā did not go; the householder came to the monastery, touched, and kissed her; a young śrāmaṇerī guarding the room informed the elder nuns, and the elder nuns informed the Buddha; hence it was prohibited.) If a bhikṣuṇī, with an impure mind, together with a man of impure mind, below the armpits and above the knees (excluding other minor areas where the violation is minor), has bodily contact; whether grasping or rubbing (rubbing the front and back of the body), pulling (pulling forward), pushing (pushing backward), rubbing upward (from below upward), rubbing downward (from above downward), lifting (embracing and lifting), lowering (embracing and lowering), holding (holding the front, back, buttocks, or breasts), or squeezing (same as above; the above are ten marks), this bhikṣuṇī incurs a pārājika and is not to live together. In listing the conditions: fourth, regarding the four alternatives concerning the minor and major areas of the male and female bodies; where both are minor, it incurs a thullaccaya, hence it says 'incurs a minor offense'; the other three are all major, as the karmic principle should differ. In the fifth, concluding the violation: where both are unclothed; where one is clothed and one unclothed, both incur a thullaccaya; where both are clothed, it is merely a duṣkṛta; as the defiled affection gradually lessens, the teaching also decreases accordingly.