四分律行事鈔資持記 3.1121

3.1121

次科，《十誦》。男著女服，即受緣中，闕出家相。女想反上，即不得也。《五分》。簡犍黃門，有得不得。《五百問》，初明師非法。則約弟子知不知。下明弟子相乖。則據師問不問。《伽論》。賊注，本犯戒，即邊罪，此二屬十三難人；本不和者，受時別眾也；非出家者，即白衣也；並約弟子知不知，以論得否。

In the next section, the Daśādhyāya-vinaya: a man wearing women's clothing lacks the appearance of a renunciant among the conditions for reception. Female perception is the reverse of the above, in which case [the precepts] are not obtained. The Mahīśāsaka-vinaya distinguishes between castrated pandakas, for whom there is attainment or non-attainment. The Five Hundred Questions first explains an illegitimate master, which is determined by whether the disciple knows or not. Below, it explains discrepancy in the disciple, which is based on whether the master inquires or not. The *Mātṛkā-śāstra*: covert joining, and originally violating precepts, which is a borderline transgression—these two belong to the thirteen types of impeded persons; originally discordant means being a separate assembly at the time of reception; not being a renunciant means being a white-clothed person [a householder]; all are judged according to whether the disciple knows or not to determine attainment or non-attainment.