四分律行事鈔資持記 3.1122

3.1122

第三中，《十誦》，先明與欲。四處作法，互相取欲；若本《四分》，即為破僧。若下，次明足數。謂一比丘，足多僧用。如材木等，舉相以示。《伽論》。同上。八人者，受戒四人、說戒三人，一人身兼兩處也；十三人者，謂兩處受戒，各有四人；一處說戒，有三人，以一人充三處用；十五人者，謂兩處受戒各四，兩處說戒各三用，一人充四處也；十八人者，兩處受戒各四，三處說戒各三用，一人兼五處。且舉五處，更多應得。

In the third, the Daśādhyāya-vinaya first explains the conveyance of consent. When four locations perform transactions and convey consent to one another, according to the Dharmaguptaka this would constitute schism. From "If..." onward, it next explains completing the requisite number: that is, one bhikṣu completes the use for multiple saṃghas. Like timber and so forth, it raises examples to show this. The *Mātṛkā-śāstra* is the same as above. "Eight persons" means four persons for precept-reception and three persons for poṣadha, with one person's body spanning both locations; "thirteen persons" means precept-reception in two locations with four persons each, and poṣadha in one location with three persons, with one person supplying the use for three locations; "fifteen persons" means precept-reception in two locations with four each, and poṣadha in two locations with three each, with one person supplying four locations; "eighteen persons" means precept-reception in two locations with four each, and poṣadha in three locations with three each, with one person spanning five locations. It only raises five locations; if there are more, it should still be obtainable.