四分律行事鈔資持記 3.1143

3.1143

《了論》七段。初段七戒：轉車衣，即二離衣；待一月，即月望。受下，次段一戒；本尼無者，或死反道遠行等。使下，第三段二戒。從下，第四段三戒；一二居士，即勸增二戒。過下，第五九戒；過足，即過知足戒。三反，即怱切索衣戒；一切敷具，通收五敷；使織師，更含勸織。奪衣為第六。七日為第七；二用，即與僧俗。己上收二十四戒，二寶、販賣、乞鉢、擔羊毛、染羊毛、並如〈隨相〉。

The *Vinayadvāviṃśatividyā-śāstra* has seven sections. The first section has seven precepts: rolling carriage robes means the two separation robes; waiting one month means the full moon. From "Receive..." onward, the next section has one precept: the absence of the original nun means death, disrobing, traveling far, etc. From "Send..." onward, the third section has two precepts. From "From..." onward, the fourth section has three precepts; one or two householders means the two precepts on urging an increase. From "Excess..." onward, the fifth has nine precepts; exceeding sufficiency means the precept on exceeding contentment. Three times means the precept on urgently demanding robes; all coverings comprehensively includes the five coverings; employing a weaver further includes urging weaving. Snatching robes is the sixth. Seven days is the seventh; two uses means giving to the saṃgha and laypeople. The above covers twenty-four precepts; the two treasures, trade, begging bowls, carrying sheep's wool, and dyeing sheep's wool are all as in the "Concomitant Marks".