四分律行事鈔資持記 3.1145

3.1145

七中。〈隨相〉事多，且出一條特異之者。初明行懺違法開成。更下，次開不懺，直得清淨。此六種人，初二恐壞眾信，為護法故；三四身心怯弱，為接引故；五六行法闕緣，為命難故。心念懺悔，即復本淨，後不須悔；若準《四分》，一切不成。律下，引注伸誡，遮後倚濫；唐，虛也。

In the seventh: the "Concomitant Marks" has many matters, so it provisionally sets forth one particularly exceptional case. First, it explains that performing deśanā contrary to the rite is exceptionally valid. From "Furthermore..." onward, it next grants an exception for not performing deśanā, directly obtaining purity. For these six kinds of persons: the first two are out of fear of destroying the faith of the assembly, in order to protect the Dharma; the third and fourth have weak bodies and minds, in order to guide and induce them; the fifth and sixth lack conditions for performing the rite, on account of danger to life. Mindful repentance immediately restores original purity, and later one need not repent; according to the Dharmaguptaka, none of these is valid. From "The Vinaya..." onward, it cites the commentary to extend the admonition, preventing subsequent presumption and abuse; *táng* means futile.