四分律行事鈔資持記 3.143

3.143

次文，衣藥鉢主中，初科。《僧祇》五眾語通，義是展轉。《善見》兩分，通局可見。不言對沙彌者，必應他師謂同展轉而用互對；如後正請，復注顯之。

In the next text, on the owners of robes, medicines, and bowls: In the first section, the *Mahāsāṃghika-vinaya*'s reference to the five groups is general in wording, but in meaning it refers to indirect [purification]. The *Samantapāsādikā* divides them into two, and the general and restricted applications can be seen. As for not mentioning performing it facing a śrāmaṇera, it must be that other masters considered it identical to indirect [purification] and thus used them mutually; as shown below in the actual formal request, the note further clarifies it.