四分律行事鈔資持記 3.216

3.216

引文中，《十誦》，初科四節，初對三寶互負。應歸即還三寶。入現前僧者，謂索來判處言濫，故特注顯。或可前云常住負重物，不須索取；今準《十誦》以決前義。上通明三寶。乃至下，別舉僧別。竝須索入，故云同上。若下，次明負酒債。注中，決上僧物，應取十方現前物還。必無現前，方聽常住，故云隨緣。遮譏護法，事重故開。若先下，三明互負衣直。言無者，謂衣不在也。又下，四明異處差別。彼律五句，竝因跋難陀為緣。初句，因寄物處死處比丘共爭，佛言，寄物界內現前僧應分。次句，彼云：跋難陀衣鉢物處處出息與人（即負債處），在異處死，二處共爭，佛判如文。（上二句二處爭，下三句即於第二句上各加一處。）第三加保任處，謂比丘為彼保掌出息也。四加質物處，謂以財物在異處質與人也。五加執券書者，即為財主掌計簿籍也。

In citing texts, in the Daśādhyāya-vinaya, the first section has four parts: first, mutual owing with respect to the Triratna. 'Should revert' means repaying the Triratna. 'Entering the present saṃgha' means that the expression for deciding where to collect is ambiguous, so it is specially annotated and revealed. Alternatively, earlier it was said that for permanent property owing heavy items, one need not demand them; now based on the Daśādhyāya-vinaya, the earlier meaning is decided. The above generally explains the Triratna. 'Down to...' separately mentions individuals within the saṃgha. All must be demanded and taken in, hence it says 'the same as above'. 'If...' next explains owing a debt for liquor. In the note, determining the saṃgha property above, one should take present items of the ten directions to repay it. Only if there are definitely no present items does one permit [using] the permanent property, hence it says 'according to circumstances'. Preventing ridicule and protecting the Dharma are weighty matters, hence an exception is granted. 'If previously...' thirdly explains mutually owing the price of robes. Saying 'none' means the robes are not present. 'Furthermore...' fourthly explains differences according to different places. The five lines of that Vinaya all have Upananda as the circumstance. In the first line, because the bhikṣus where the goods were deposited and where he died disputed with each other, the Buddha said the present saṃgha within the boundary where the goods were deposited should distribute them. In the second line, it says: Upananda had robes, bowls, and goods lent out at interest to people in various places (the places where debts were owed); he died in a different place, and the two places disputed with each other; the Buddha decided as in the text. (The upper two lines are disputes between two places; the lower three lines add one place each to the second line.) The third adds the place of guaranty, meaning a bhikṣu guaranteed and managed the lending of interest for him. The fourth adds the place of pawned items, meaning using wealth and goods to pawn to people in a different place. The fifth adds holding deeds and ledgers, meaning managing the accounts and ledgers for the owner of the wealth.