四分律行事鈔資持記 3.274

3.274

第三師，初敘彼所見。四部隨引，故云通用。諸部互有廢立，但契己見，隨引用之。如下，引示。澡罐等物，本律判重。然律，錫杖據本為警蟲獸，故判重收；準約今用，正表道儀。若論扇者，亦有講譚搖風之別。不可一判，義須在輕，更何所惑。文下，指廣。亦即儀文。且下，結誥。令依次師。龜辨吉凶，鏡分好醜；七門類判，喻有同之。

Under the third master, first, it recounts his view: the four divisions [of Vinaya] are cited at will, hence it says 'used interchangeably.' The various Vinayas alternate in abrogating and establishing; as long as it accords with his own view, he cites it at will. The phrase 'As under...' cites illustrations: washing jars and other items are ruled heavy in our own Vinaya; however, in the Vinaya, the tin staff was originally based on startling insects and beasts, and was therefore ruled as subsumed under heavy; but based on present usage, it properly signifies the monastic deportment. As for fans, there is also the distinction between lecturing and fanning the breeze; they cannot be ruled uniformly; in principle they must be among the light—what confusion could there still be? The phrase 'The text under...' points to the expansive version: this is also the text of the Ritual. The phrase 'For now under...' concludes the instruction: ordering that this master be followed. The turtle distinguishes good and bad fortune, and the mirror separates beauty and ugliness; the categorical rulings of the seven gates have metaphors similar to this.