四分律行事鈔資持記 3.342

3.342

盡形，藥體中，《僧祇》。呵梨勒，今時所謂呵子是也。頓受，謂多藥得作一時加也。《四分》，上句標；一下，釋。以此藥體繁多，不可別舉；但約六味不任為食，攝無不盡。任，堪也。《善見》，初約義定體。又下，對時簡辨，初明交雜。但下，判定。

Under 'Substance of Lifetime Medicines,' in the Mahāsāṃghika-vinaya: 'Harītakī' is what is nowadays called hezi. 'Simultaneous acceptance' means that multiple medicines may receive a single additional formal acceptance at one time. In the Dharmaguptaka-vinaya, the upper phrase indicates the topic; 'First...' below explains it. Because the substances of these medicines are numerous and cannot be separately enumerated, merely summarizing that the six flavors cannot serve as food encompasses all without omission. 'Rèn' means fit or capable. In the Samantapāsādikā, first it defines the substance in terms of principle. 'Furthermore...' below distinguishes and identifies them in contrast to timely [medicines], first clarifying mutual admixture. 'Only...' below makes the definitive determination.