四分律行事鈔資持記 3.345

3.345

結斥中，初指前所引。隨事，事即是物。同此宗者，此示有不同者，則不引故。今下，斥世非法，初列非。言非鹹苦格口者，顯是甘美利口耳。格合作隔，礙也。竝下，正斥，初句任意。次句倚濫。彼謂湯藥非時開故。不下，舉況。飯無異味，不至貪嗜，故舉質之。（愚者又謂鈔文許噉飯者，謬矣。）引下，顯過。令他毀犯，相㳂不絕，故云長世。陷他既爾，自損可知。今時多作茯苓丸，形如拳大，煎署預湯，稠如糜粥；非時輒噉，妄謂持齋。以事驗心，即因觀果；當知即是吞熱鐵丸，飲洋銅汁；暫時取適，長劫難堪；有智思之，豈宜貪縱。

In the concluding rebuke, first it points to what was previously cited. 'According to the matter': the matter is precisely the object. 'Those identical with this school': this indicates that those that differ are not cited. 'Now...' below rebukes worldly non-Dharmic practices, first enumerating the errors. Saying 'not salty and bitter, obstructing the mouth' reveals that they are sweet, delicious, and pleasant to the mouth. 'Gé' (格) should properly be 'gé' (隔), meaning to obstruct. 'All...' below provides the direct rebuke; the first phrase refers to acting arbitrarily. The next phrase refers to relying on pretext and conflation. They claim that broths and medicines are permitted outside the proper time. 'Not...' below raises a comparison. Plain boiled rice has no extraordinary flavor and does not lead to greed and craving; therefore, it is cited to challenge them. (The foolish furthermore claim that the text of the Manual permits eating plain boiled rice, which is an error!) 'Citing...' below reveals the fault. Causing others to violate the precepts, one following another without end, is why it is called 'perpetuating worldly practice.' Since ensnaring others is such, the harm to oneself can be known. Nowadays, many make tuckahoe pills, shaped as large as a fist, and decoct Chinese yam soup, thick like congee; consuming them rashly outside the proper time, they falsely call it maintaining the fast. Verifying the mind through the facts is observing the fruit through the cause; one should know that this is precisely swallowing red-hot iron balls and drinking molten copper juice! One gains a momentary comfort, but for long kalpas it will be difficult to endure; if one has wisdom and reflects upon it, how could one indulge in greed?