四分律行事鈔資持記 3.365

3.365

問：彼引《業疏》云：淨地元結，攝食障人，故不稱本住；又若稱者，恐成相可遍內有宿，不如不結，豈非明據？答：疏因僧衣二界，竝牒二同；淨地不牒，故作此通。蓋明《四分》別結之法，今此通結，自出《五分》；那得以釋本宗別結之文，而為《五分》通結之妨，其謬一也。又彌沙塞師集此羯磨，豈不知有宿煮等患，何待汝輩方復刪改，其謬二也。又上云二同，正顯通結；下自簡除，何有遍內宿煮之過，其謬三也。嗟彼愚僻，卒難示喻；脫臨秉御，定判不成；自累累人，法滅由此。律云：不如白法作白，不如羯磨法作羯磨，能令正法疾滅。又云：如此比丘多人不益，入地獄如箭，豈不畏乎！

Question: They cite the Karma Commentary, which says: "The original binding of the pure ground encompasses food and obstructs people, hence it does not declare the original dwelling; furthermore, if it were declared, it is feared that the marks would pervade the interior with overnight stay, which would be worse than not binding at all." Is this not clear evidence? Answer: Because the two boundaries of the monk's [residence] and robes both state the two samenesses, while the pure ground does not state them, the Commentary therefore made this resolution. It was clearly explaining the method of specific binding of the Dharmaguptaka; now, this general binding originates from the Mahīśāsaka-vinaya. How can one use an explanation of this school's text on specific binding as an objection against the general binding of the Mahīśāsaka-vinaya? That is the first error. Furthermore, when the master Mahīśāsaka compiled this karmavācanā, did he not know of such defects as overnight stay and cooking? Why should he wait for people like you to delete and alter it? That is the second error. Furthermore, mentioning the two samenesses above precisely reveals the general binding; below, it inherently excludes [the dwellings], so how could there be the fault of overnight stay and cooking pervading the interior? That is the third error. Alas, those who are foolish and perverse are difficult to instruct in haste; should they preside over [the karmavācanā], it would definitely be judged invalid. They burden themselves and burden others, and from this the Dharma perishes. The Vinaya says: "To perform a motion not in accordance with the Dharma of motions, or to perform a karmavācanā not in accordance with the Dharma of karmavācanās, causes the True Dharma quickly to perish." It also says: "Such a bhikṣu brings no benefit to many people and enters hell like an arrow." Should one not fear this!