四分律行事鈔資持記 3.392

3.392

次文為三，初明比丘誤觸淨物。謂未加法者。不得即語，恐知非誤，即成觸故。不得名字，亦據未離手時，已離不妨。還得七日者，由不成觸，加受無過。若令下，次明淨人誤觸七日。亦如上者，即不得名字問答置地等。注失口法，義須再加。若言下，三明比丘錯捉淨物。應除把者不得還放。

The next text has three parts. First, it explains a bhikṣu mistakenly touching pure items. This refers to those to which the ritual action has not yet been applied. One must not speak immediately, for fear that if he knows it is not a mistake, it would immediately constitute touch. Not receiving a name also refers to the time before it leaves the hand; once it has left, there is no harm. 'Still obtaining seven days': because it does not constitute touch, performing the reception carries no fault. 'If ordering...' secondly explains a pure person mistakenly touching the seven-day [medicines]. 'Also like above' refers to not receiving a name, asking and answering, placing it on the ground, and so forth. The note's 'method of slipping of the tongue': in principle, it must be performed again. 'If saying...' thirdly explains a bhikṣu erroneously grasping a pure item. What should be removed is the handle; one must not put it back down.