四分律行事鈔資持記 3.393

3.393

器具中，初總示諸器床等。緻織者，或繩或藤，密穿之者。若食下，別明諸觸。有四，初明坐物。若棧下，次明架閣。即以為器。棧（士板），棚也。若在下，三明舟船。十七穀，如〈釋相〉引。蘧（巨居）蒢（音除），蘆蓆也。風波漂岸，即成器故。篙（音高），進船竿也。大下，四明諸車，初明大車。如船中者，或停止不行，即為不淨；牛繩未離名淨。次明小車。謂比丘身不在車上，但約取物，動即成觸。是以注中不約牛論。若在下，重示大車，對簡小車。

Under 'Utensils and implements', first it generally shows various utensils, beds, and the like. 'Closely woven' means tightly strung with either rope or rattan. 'If food...' separately explains the various kinds of touch. There are four. First, it explains items for sitting. 'If on a platform...' secondly explains shelves and racks. That is, they are taken as utensils. Zhan (pronounced shi-ban) means a scaffold. 'If in...' thirdly explains boats and vessels. The seventeen grains are as cited in the 'Explanation of Marks'. Quchu (pronounced ju-chu) means reed mats. Because the wind and waves drift them ashore, they instantly constitute utensils. Gao (pronounced gao) is a boat-propelling pole. 'Great...' fourthly explains various carts. First, it explains large carts. As in the boat, if it stops and does not move, it becomes impure; if the ox's rope has not been detached, it is called pure. Next, it explains small carts. This refers to when the bhikṣu's body is not on the cart; it only concerns taking things: if it moves, it immediately constitutes touch. Therefore, the note does not discuss it with respect to oxen. 'If in...' reiterates large carts to distinguish them from small carts.