四分律行事鈔資持記 3.408

3.408

盡形中，初示所開。僧下，決前相違。薑是盡形，不開自煮故。注文，破古。疏云：古師云：七日加法，開內宿煮，此無文也。（非時亦然。）獨盡形藥，律開三罪，故云唯也。觸通三藥，故所不云。下引二律，斥古所執。《十誦》開飲，恐彼妾引，故注決之。《四分》即殘宿食戒，開文唯許外用。然彼但云宿受蘇油，義亦通收加法之者。餘下，次通簡藥體。下指《十誦》，如後受法中第二科引；彼明非時等三藥，故云餘也。

Under 'Lifetime [medicines]': first, it shows what is excepted. 'Saṃgha...' below resolves the previous contradiction. Ginger is a lifetime medicine, and cooking it oneself is not permitted. The note refutes the ancients. The Commentary states: 'The ancient masters said: When applying the formula to seven-day medicines, storing overnight and cooking within are permitted; this has no textual basis. (It is also the same for non-time medicines.) Only for lifetime medicines does the Vinaya permit the three offenses, hence it says "only". Touch applies to all three medicines, hence it is not mentioned.' Below it cites two Vinayas, refuting what the ancients held. The Daśādhyāya-vinaya permits drinking; fearing they might wrongly cite it, the note therefore resolves it. The Dharmaguptaka-vinaya is the precept on leftover overnight food; the text of exception only allows external use. However, it only says storing overnight and receiving ghee and oil, but in principle it also covers those with the formula applied. 'Remaining...' next universally distinguishes the substances of the medicines. Below, it points to the Daśādhyāya-vinaya, as cited in the second section of the subsequent reception procedure; that explains the three medicines such as non-time, hence it says 'remaining'.