四分律行事鈔資持記 3.409

3.409

次門明過中，《十誦》為二，初示犯人。比丘即別人，僧即眾僧。尼加式又，二眾共七人。注中，以式叉過食，非常開故。次明四過。內宿中，但云僧坊，致有計云淨地中共宿無過；而文不了，故注點之。內熟自熟，熟即煮也。惡捉多種，且據一相。注中顯示，必須決捨，再受無過。

Under the next gate, 'Explaining the faults', the Daśādhyāya-vinaya has two parts: first, it indicates the offender. Bhikṣus refers to individual persons; saṃgha refers to the saṃgha. Adding the śikṣamāṇā to the nuns, the two assemblies total seven persons. In the note, it is because a śikṣamāṇā's over-eating is not an ordinary exception. Next, it explains the four faults. Under 'Overnight storage within', it merely says 'monastery quarters', which led to the view that staying overnight in pure ground entails no fault; since the text is unclear, the note points it out. 'Cooking within' and 'cooking for oneself': cooking means boiling. 'Evil touch' has many varieties; here it just takes one mark. The note reveals that one must certainly relinquish it; receiving it again entails no fault.