四分律行事鈔資持記 3.429

3.429

次科，《四分》中。委如〈隨相〉，今隨略點。初五中，不中種者，中字去呼，謂不堪種植故。次五中，皮剝謂自剝者，㓟皮即刀甄也，瘀謂青黑，燥謂萎乾。此應等者，《業疏》云：《四分》十種五種，淨種淨根；謂前五淨種，後五淨根。若準《尼鈔》注云：後五通淨生種，又似非局。準《五分》者，疏云《五分》十種，大同《四分》，又加水淨是也。

In the next heading, within the Dharmaguptaka-vinaya: the details are as in "Concomitant Marks"; now I merely point them out briefly. In the first five, for "unfit for planting" (不中種), the character 中 is read in the departing tone, meaning incapable of being planted. In the next five, "peeled of skin" means peeling it oneself; "slashed skin" means cutting with a knife; "bruised" means blue-black; and "dried" means withered and dry. As for "this should, etc.", the Karma Commentary says: "The Dharmaguptaka-vinaya's ten types are five types of purifying seeds and purifying roots; meaning the former five purify seeds, and the latter five purify roots." If according to the notes in the Manual for Nuns, it says: "The latter five generally purify living seeds," and it also seems not to be restricted. In following the Mahīśāsaka-vinaya: the commentary says that the Mahīśāsaka-vinaya's ten types are largely the same as the Dharmaguptaka-vinaya, and additionally include water-purification.