四分律行事鈔資持記 3.432

3.432

三中，初科，前正簡通別。注云篙草無淨法者，疏云如一盤生菜，相種和雜；縱火觸相，種猶非淨；相種相隔，又不相通；例餘蒿草有隔非淨（理須一一火觸）。若粳米下，次明重淨。注云白皮裹者，則今舂碓白米，無有生義，即不須淨。或如《十誦》者，引事以顯；彼無淨人處開淨，米已七日自作等。火淨刀淨者，若上粳米，止用火淨；蘿蔔通用二淨。

Within the third [heading], the first [sub-heading] initially distinguishes the general from the specific. The note says, "Wormwood and grass have no purification method": the commentary says that just as in a plate of raw vegetables, recognizable seeds are mixed in; even if fire touches the recognizable [vegetables], the seeds are still not purified; recognizable seeds are separated from one another, and do not connect with one another; by analogy with other wormwood and grass, where there is separation it is not purified (the principle requires touching each one with fire). From "If non-glutinous rice..." onward, it next clarifies repeat purification. The note says "wrapped in white skin": this means today's pestle-milled white rice, which has no capacity for life, and so does not require purification. As for "or as in the Daśādhyāya-vinaya": it cites an event to illustrate; there, in a place without pure persons, it was permitted to purify, and having kept the rice for seven days, doing it oneself, etc. "Purification by fire and purification by knife": if it is the non-glutinous rice mentioned above, one only uses fire-purification; radishes generally admit both purifications.