四分律行事鈔資持記 3.497

3.497

加受中二，前引《十誦》，對首法。言應量者，明合法也；體色少濫，品量多乖，故特標之。或可量即教量，通目三種；並須應法，方得受持。言常用者，示受意也；衣常披著，鉢用有時；故加此語，憶持不忘。《善見》下，次引心念法。文準上者，但除初句對告之言。《僧祇》下，示轉易。謂畜二鉢，無人說淨；故十日內互易受捨，則不犯長，文如〈二衣〉中。

In determining and receiving, there are two parts: First, the *Daśādhyāya-vinaya* is cited for the face-to-face method. Saying "according to measure" clarifies that it conforms to the Dharma; its substance and color are rarely confused, but its grade and measure frequently deviate, so this is specifically pointed out. Alternatively, "measure" refers to the scriptural measure, encompassing all three types; all must conform to the Dharma before one may receive and maintain them. Saying "regularly used" shows the intent of the reception; robes are worn constantly, whereas bowls are used only at specific times; hence these words are added so that one recalls and maintains it without forgetting. From the *Samantapāsādikā* onward, it next cites the method of mental intention. The text follows the above, merely removing the face-to-face address of the opening sentence. From the *Mahāsāṃghika-vinaya* onward, it indicates transfer and exchange. This refers to keeping two bowls without anyone to declare purification to; therefore, within ten days, alternately exchanging receiving and relinquishing them avoids the offense of keeping an extra bowl, as explained in the chapter on "The Two Robes."