四分律行事鈔資持記 3.515

3.515

七中，文相交雜，故細節之。初文為十，初明器具。剃刀隔絕本習，故不聽畜，餘人應得。若得下，明衣具。若不下，明算子。為下，明治病眾具。㓟，符碑反，剝也。三種瓶，即銅鐵土也。𨫼，五到反。若鉢下，明鉢具。若須下，明擔物。染草謂可染衣者。見白衣放下，護譏嫌故。擣下，明藥具。簸比磨反。簁，所宜反，或作篩。酢灌鼻治頭痛，四邊流出，須筩灌之。烟下，明食具。烟筩引烟出舍。火把，蒲巴反。并下，明澡洗物。澡槃謂灌手者。若得下，明斗秤。二十四銖為一兩。下引《五分》決上本宗。初如《四分》者，謂前制兩同，後開出彼。

In the seventh, the textual details are intermingled, so they are broken down finely. The first text comprises ten parts. First, it explains implements: razors cut off former habits, so keeping them is prohibited, while other people may have them. From 'If obtained...' onward, it explains clothing tools. From 'If not...' onward, it explains counting tallies. From 'For...' onward, it explains various tools for treating illnesses. Pī (fú-bēi fan-qie) means to peel or scrape. The three kinds of bottles are copper, iron, and clay. Dié is pronounced wǔ-dào fan-qie. From 'If bowl...' onward, it explains bowl utensils. From 'If needing...' onward, it explains carrying items. Dye-herbs refers to those that can dye robes. From 'Seeing laypeople, put down...' onward, this is to guard against slander and suspicion. From 'Pounding...' onward, it explains medicinal utensils. Bǒ is pronounced bǐ-mó fan-qie. Shāi is pronounced suǒ-yí fan-qie, also written as 篩. Pouring vinegar into the nose cures headaches; since it spills out on all four sides, a tube is needed to pour it. From 'Smoke...' onward, it explains eating utensils. The smoke tube channels smoke out of the house. Huǒbǎ is pronounced pū-bā fan-qie. From 'And...' onward, it explains washing articles. The washbasin is used for pouring water over the hands. From 'If obtained...' onward, it explains measures and balances: twenty-four zhū make one ounce (liǎng). Below, quoting the Mahīśāsaka-vinaya resolves the above position of this school: 'first as in the Dharmaguptaka-vinaya' means that the former prohibitions are the same in both, while the subsequent permissions come from that text.