四分律行事鈔資持記 3.561

3.561

引示中，初總標。出家人者，通收五眾。上下，別示，初示過相；反下，後明離過。初中。三不善心，如文次列。貪中四過，初是貪縱，二即貢慢，三謂著欲，四即愚癡；三取容貌光澤，四約肌體壯健，不相濫也。適即悅也。醉謂昏迷。計猶有也。膳亦食之通名。凡於中食，眼不諦視，心不堅著，故云不分。癡屬捨受，故云癡捨。初下，由前上食未明果相，故此示之。末句顯略。次離過中，初標示。三善是因，三道是果。謂下，配釋。文略下二，應云：下食不瞋，生人；中食不癡，生修羅。

In citing to demonstrate, first it marks generally. "Those who have gone forth" comprehensively includes the five assemblies. From "Superior" below, it explains distinctively: first it demonstrates the marks of faults; from "Conversely" below, afterwards it clarifies separating from faults. In the first part: the three unwholesome minds are listed in the text in order. Among greed, there are four faults: the first is greed and indulgence, the second is arrogance, the third is attachment to desire, and the fourth is ignorance. The third takes a radiant complexion, and the fourth refers to physical strength and robustness; they are not to be confused. "Pleasing" (適) means delightful. "Intoxicated" means confused and deluded. "Calculating" (計) is like possessing. "Meals" (膳) is also a general name for food. Generally, regarding mediocre food, the eyes do not scrutinize it and the mind is not firmly attached to it; hence it is called "indiscriminate." Ignorance belongs to neutral feeling (upekṣā); hence it is called "ignorant equanimity." From "First" below, because earlier regarding superior food the marks of its result were not yet clarified, here they are shown. The final line reveals that it is abbreviated. Next, in separating from faults, first it marks and shows them. The three wholesome [states of mind] are causes, and the three paths are results. From "Means" below, it correlates and explains them. The text abbreviates the lower two; it should state: not getting angry at inferior food leads to birth as a human; not being ignorant at mediocre food leads to birth as an asura.