四分律行事鈔資持記 3.602

3.602

四中。由先食正食，堪充一飽；日未中前，若欲更食；開作餘食法已，食之；法式具在〈隨相〉；上根少欲，不受此開，故得名耳。《智論》中。上明營求，證上無度；後食，即餘食。失半日者，證上妨業。佛下，示出家意。養馬圖力，養猪圖食；出家行道，不圖色力。此與第六，無十利者；《十住婆沙》，無此二行故，如下諸部異行中明之。

In the fourth, because having previously eaten the main meal is sufficient to satisfy oneself, if one wishes to eat again before midday, an exception allows one to eat after performing the procedure for residual food; the ritual procedure is fully presented in 'Concomitant Marks'. Those of superior capacity and few desires do not take advantage of this exception, hence it receives its name. In the Mahāprajñāpāramitā-śāstra: above it explains seeking [food], verifying the lack of moderation above; 'subsequent meal' refers to residual food. 'Losing half a day' verifies obstructing one's practice above. From 'The Buddha' onward, it shows the intention of leaving household life: raising a horse aims at its strength, raising a pig aims at its meat; leaving household life to practice the Way does not aim at physical strength. That this and the sixth do not have the ten benefits is because the Daśabhūmika-vibhāṣā lacks these two practices, as explained below under the different practices of the various schools.