四分律行事鈔資持記 3.655

3.655

正明敬相，斥非中，初敘合敬。我等者，通指末代。敬像同真佛，敬經同真法，故云齊觀。今下，正斥，又四，初指非。並下，示所以。初句無智，次句無信，三即無識；由無此三，不守禮度，故云虧大節也。或下，出非相。文敘多事，不出三業。攘謂揎袖出臂。憚，難也。致下，明過狀。

In directly clarifying the marks of reverence and rebuking errors, it first describes the obligation of reverence. 'We' generally refers to the final age. Revering images as the real Buddha, and revering sūtras as the real Dharma, is therefore called 'viewing them equally'. From 'now' onward directly rebukes, again in four [parts]: first, pointing out errors. From 'all' onward shows the reason: the first clause is lack of wisdom, the next clause is lack of faith, and the third is lack of discernment; because of lacking these three, one does not keep to proper etiquette, hence it says 'undermining the great principles'. From 'or' onward sets forth the marks of error. The text describes many matters, which do not go beyond the three karmas. 'Baring' (*rang*) means rolling up one's sleeves to expose the arms. 'Dread' (*dan*) means hardship. From 'resulting in' onward clarifies the conditions of fault.