四分律行事鈔資持記 3.701

3.701

四中，初科，有二，前勸敬奉法物。處所受用，恒勤屏淨；像設香燈，常須嚴潔等。乃下，次勸攝心念法。剃染，即念其形相，本圖何事？即經所謂當自摩頭等也。戒體，即念受體，勿違本誓；即經所謂念所受法等也。業理幽微，世多偽濫，故云真旨。行來等者，即念聖法來；謂於四儀四事，皆遵開制，不容妄動。僧既內修，俗必加敬。

In the fourth [part], the first section has two parts: the former encourages reverent service to Dharma requisites. The quarters used must constantly and diligently be kept clean and secluded; the arranged images, incense, and lamps must always be dignified and pure, and so forth. "Then..." below next encourages collecting the mind and being mindful of the Dharma. Shaving and dyeing: one must be mindful of one's appearance—what was the original aim? It is just as the sūtra says, "one should touch one's own head," and so forth. The precept-essence: one must be mindful of the reception-essence, not violating the original vow; it is just as the sūtra says, "mindful of the dharmas received," and so forth. The principle of karma is subtle and obscure, and the world is full of falseness and confusion, hence it is called "the true import." "Comings and goings, and so forth": one should be mindful that the noble Dharma has come; this means that in the four deportments and four requisites, one follows the exceptions and prohibitions in all cases, allowing no reckless action. Once the Saṃgha cultivates within, the laity will surely increase their reverence.