四分律行事鈔資持記 3.714

3.714

七中，《多論》五制，初制同往。不白先入，惱眾故墮。（據律，往他家犯不白同利戒；今是施家，應吉。）主下，二制隔日先往。以招譏故。若下，三制食訖自住。經下，四制知事後至。以營事人合先往故。食未下，五制未嚫輒起。謂未施財呪願。今僧未行嚫施，終無先去。纔得嚫已，不待呪願者多矣。餘人，謂非首領上位者。私行，謂潛去。報同學者，令知所緣。雖下，覆釋初制。前明施家，此文似是他家。

In the seventh [heading], the Sarvāstivāda Vinaya Vibhāṣā lists five prohibitions. The first prohibits going together: entering first without informing causes distress to the saṃgha and thus incurs a pāyattika. (According to the Vinaya, going to another's house violates the precept of not informing about shared benefits; here, being the donor's house, it should be a duṣkṛta.) From 'Host...' onward, the second prohibits going a day in advance, because it invites criticism. From 'If...' onward, the third prohibits lingering on one's own after the meal has ended. From 'Managing affairs...' onward, the fourth prohibits managers arriving late, because those who manage affairs ought to go first. From 'Before the food and dakṣiṇā...' onward, the fifth prohibits rising rashly before the dakṣiṇā: this refers to leaving before the material offering and the wishing of vows. Monks today never leave before the dakṣiṇā has been distributed; but once they have received the dakṣiṇā, many do not wait for the wishing of vows. 'Other people' refers to those who are not leaders or in high seats. 'Departing privately' means slipping away unnoticed. 'Informing fellow students' ensures they know the reason. From 'Although...' onward, it re-explains the first prohibition. The earlier passage spoke of the donor's house; this text seems to refer to another's house.