四分律行事鈔資持記 3.81

3.81

二中，初引諸文。多舉鳥羽以喻常隨。《四分》行知時等者，謂出處合宜也。翮，胡革反，鳥翼也。諸下，結勸。今時希有護宿，何況常隨，多有畢生身無法服。是則末世護宿，猶為勝矣；但內無淨信，慢法輕衣。真出家兒，願遵聖訓。問：必不隨身，無有何過？答：如上十、祇，並云犯罪，應得吉羅。

In the second [part], first it cites various texts. They mostly invoke bird feathers as an analogy for constant accompaniment. In the *Dharmaguptaka-vinaya*, 'knowing the proper time when walking' means that going out and staying are appropriate. 'He' (翮) has the fanqie pronunciation hu-ge; it means bird wings. From 'Various' onward, it concludes with an exhortation. In modern times, it is rare for someone to guard against staying overnight [apart from the robes], let alone having them constantly accompany oneself; many spend their entire lives without the Dharma robes on their bodies. Thus, in the final age, even guarding against staying overnight apart from them is still superior. It is merely that inwardly there is no pure faith, and they slight the Dharma and treat the robes lightly. True sons of the home-leaver, please comply with the holy instructions! Question: If they definitely do not accompany one's body, what fault is there? Answer: As in the *Daśādhyāya-vinaya* and *Mahāsāṃghika-vinaya* above, both state that it constitutes an offense; one should incur a duṣkṛta.