四分律行事鈔資持記 3.812

3.812

第三入寺法。立意中，初敘寺處清嚴。僧居有二：一者慕靜，即自行；二者施訓，即化他；居靜不宜喧，稟訓不當慢；此四句，即約行顯處也。且下，次敘入須法式；初明所應為，上二句標境勝。下六句示須法所以。應，合也。俯仰，即儀貌。履行，即所為事。豈下，次示不應為。蹈，履也。形，見也。非唯等者，謂無益有損。流，墜也。

The third [section], "Rules for Entering a Monastery." In setting forth the intention, first the pure strictness of the monastery's location is described. The saṃgha's residence has two [purposes]: first, longing for tranquility, which is self-practice; second, bestowing instruction, which is transforming others. Residing in tranquility, it is not appropriate to be noisy; receiving instruction, one should not be arrogant. These four lines reveal the place in terms of practice. From "Moreover..." downward, the proper rituals for entering are next described. First, what should be done is explained: the upper two lines mark the excellence of the realm. The lower six lines show the reason why rules are necessary. "Ying" means ought to. "Lowering and raising [the head]" refers to ceremonial demeanor. "Treading and walking" refers to the actions performed. From "How could..." downward, what should not be done is next shown. "Dao" means to tread. "Xing" means to manifest. As for "not only...", it means there is no benefit and there is harm. "Liu" means to fall away.