四分律行事鈔資持記 3.811

3.811

七中，初聽輿屍。引經顯據，彼文云：愛道涅槃，佛與阿難、難陀、羅云，舉屍；殮時，梵釋四王，欲代為之；佛皆不許，為報恩故，淨飯亦然。岥音頗，峨音我，謂傾動也。次制變服。今時多著綵帛袈裟，乃以布衣為孝服；又云：僧無服制，但布少麁。是不聞《智論》云：如來著麁布伽梨。傳謬至今，愚迷不改。又有白帽素絛，蒲鞋哭杖；倣同鄙俗，一任愚情；覩此明文，早須悛革。

In the seventh [part], first carrying the corpse is permitted. Citing the sūtra shows the authority. That text says: "When Gautamī entered nirvāṇa, the Buddha, Ānanda, Nanda, and Rāhula carried the corpse. At the encoffining, Brahmā, Śakra, and the Four Heavenly Kings wished to do it in their stead; the Buddha did not allow any of them, in order to repay kindness. It was also like this for Śuddhodana." Po is pronounced po, and e is pronounced e; this means tilting and swaying. Next, changing one's garments is prohibited. Nowadays, people often wear colored silk kaṣāyas and regard cloth robes as mourning clothes. They also say: "Monks have no regulation for mourning garments; [they wear] only cloth that is slightly coarse." This is not having heard that the Mahāprajñāpāramitopadeśa says: "The Tathāgata wears a coarse cloth saṃghāṭī." This error has been transmitted down to the present day, and the foolishly confused do not change it. Furthermore, there are white caps, plain cords, rush shoes, and mourning staves, imitating vulgar worldly customs and giving free rein to foolish inclinations; seeing these clear passages, one must quickly repent and reform.