四分律行事鈔資持記 3.852

3.852

次科，初明本眾，有二，初有乘迎歸。無所分別，謂昏迷也。㹀牛草馬，本不得乘，病篤故開。若無下，次明無乘往求。不繞塔等，恐遲滯故。及共迎者，謂召檀越往迎，同上比丘也。若路下，次明尼眾。同異可見。闍維，此云焚燒。俗嫌遠送，不令見故。餘下，後明下眾。文略不出，故令準之。

The next section: First it clarifies one's own assembly, with two [cases]: first, having a mount to go and welcome [him] back. "Lacking discernment" refers to being unconscious. Normally, female cattle and female horses may not be ridden, but because the illness is severe, an exception is made. "If there is none" below next clarifies going to seek [him] without a mount. Not circumambulating the stupa and the like is out of fear of delay. "And welcoming together" means summoning dānapatis to go and welcome [him], the same as the bhikṣus above. "If on the road" below next explains the assembly of nuns. The similarities and differences can be seen. Jāvi (śavadhāha) is translated here as cremation. Laypeople dislike sending [the body] far away, so they are not allowed to see it. "The rest" below finally explains the lower assemblies. Because the text is brief and does not list them, it orders that they follow this standard.