四分律行事鈔資持記 3.855

3.855

二中，《僧祇》，先明九橫，令知看視。前七並食；八懈怠者，不勤調攝故；九無慧，謂執愚失治故。又下，次明供給。據文有三：初須己物，二己無則僧物，三僧無則乞與。好食與看病者，獎其勤勞，令無退故。又不下，三制推免。《四分》。五德，文引第五，而略上四：一知可食應與；二不惡賤便穢；三懷慈愍，不為衣食；四能經理湯藥。《善見》。為病開餉俗士，不犯污家。下指《僧祇》。略如上引，須者自尋。

In the second [section]: The Mahāsāṃghika-vinaya first explains the nine untimely deaths, so that one knows how to care for [the sick]. The first seven all concern food; the eighth, indolence, means not diligently regulating and caring for oneself; the ninth, lacking wisdom, means clinging to foolishness and failing to obtain treatment. "Again" below next explains providing provisions. According to the text, there are three: first, one must use one's own belongings; second, if one has none oneself, then use the Saṅgha's goods; third, if the Saṅgha has none, then beg for them and give them. Giving good food to the caregiver rewards their diligence and toil, so that they do not backslide. "Again not" below third prohibits shirking responsibility. The Dharmaguptaka: Of the five virtues, the text cites the fifth and omits the first four: first, knowing what food is suitable and giving it; second, not loathing or disdaining excrement and urine; third, harboring compassion and not doing it for food or clothing; fourth, being able to administer decoctions and medicines. The Samantapāsādikā: For the sake of the sick, it allows giving food to laypeople, which does not violate corrupting families. Below it refers to the Mahāsāṃghika-vinaya, which is briefly as cited above; those in need may search for it themselves.