四分律行事鈔資持記 3.922

3.922

三中，《三千》中。明三事是出家業，義兼持戒；不出三學，自他兩利。徒生死者，空無所得故。或受苦者，彼謂袈裟離身，腹破食出，不爾則墮獄等。《十誦》。恐怖，且列三種，正用第二；即五怖畏文，如〈標宗〉具引。

In the third: in the Sanqian: it clarifies that the three matters are the profession of the renunciant, the meaning of which combines maintaining the precepts; they do not go beyond the three trainings, benefiting both self and other. 'Transmigrating in birth and death in vain' means that one gains nothing. 'Or suffering pain' refers to when the kāṣāya leaves one's body, the belly bursts open and food comes out, or otherwise falling into hell, etc. The Daśādhyāya-vinaya: regarding terror, it provisionally lists three kinds, properly using the second; that is, the text on the five terrors, fully cited as in 'Marking the Tenet'.