四分律行事鈔資持記 3.923

3.923

次科，《善見》制其廢忘。師猶在者，即得戒和尚，可從學故；設復師亡，當從依止。年別受者，持犯微細，處斷從文；故須常學，不可暫廢。吾祖聖師，猶聽廣律滿二十遍；自餘庸昧，末可自矜。過猶遍也。《佛藏經》明兼其濟。無我人法，即經論所詮；我人即煩惱，無即空慧。《善見》示其學方。

In the next section, the Sudarśanavinayavibhāṣā prohibits discarding and forgetting it. 'The master still being present' means the upādhyāya from whom one obtained the precepts, whom one may follow to study; even if the master has died, one should follow an ācārya. 'Receiving it year by year' is because maintenance and violation are subtle and minute, and decisions follow the texts; therefore one must study constantly and not abandon it for a moment. Our Patriarchal Holy Master still listened to the extensive Vinaya a full twenty times; the rest of us ordinary and dull people must not become conceited. 'Guò' also means times. The Buddhapiṭaka-sūtra clarifies both salvation and relief. The dharmas of no-self and no-person are what is expounded in the sūtras and treatises; 'self' and 'person' are the defilements, and 'no' is the wisdom of emptiness. The Sudarśanavinayavibhāṣā shows its method of study.