四分律行事鈔資持記 3.952

3.952

五中，初科，即修世間三學；初至界行，是持戒。戒取見，見即執見；以專持戒，名戒取；又以戒為上勝，名見取；此即五利使中二使，故云煩惱。欲界下業，即是人道；縱得生天，止在六欲。若下，明修定。即四禪四空定。多聞講誦，即習慧。準知修道，事行難分；自非達人，何由可識。

In the fifth [heading], the first section deals with cultivating the worldly three learnings. From the beginning down to “practice within the realm” is maintaining precepts. “The view of grasping precepts”: “view” means clinging to views; exclusively maintaining precepts is called “grasping precepts”; furthermore, regarding precepts as supreme is called “grasping views”; these are two of the five sharp afflictions (dṛṣṭi), hence called “afflictions.” The lower karma of the desire realm is the human destiny; even if one attains birth in heaven, it is limited to the six desires. From “If…” onward, it clarifies cultivating meditative concentration, which refers to the four dhyānas and the four formless concentrations. Hearing much, reciting, and chanting refer to practicing wisdom. From this it can be known that in cultivating the Way, concrete practices are difficult to distinguish; unless one is a person of thorough penetration, how could they be recognized?