四分律行事鈔資持記 3.966

3.966

《涅槃》，初明持相。息世譏嫌，即目遮戒；遮性等持，故云無別。因下，次以喻顯。度海人喻菩薩，羅剎喻三毒，浮囊喻具戒。又下，判位，初依經判。須至八地。不動者，《攝論》云：由一切相作意功用，不能動故。則知聖人復須深地，由事極難，恐有倚濫，是故經家復急於論。或下，次會論文。淨心，即初地。《無著論》云：由見法心淨，離諸垢染故。

In the Nirvāṇa [Sūtra], it first clarifies the marks of maintenance. Putting an end to worldly ridicule and censure refers to the formulated precepts; maintaining both formulated and inherently negative precepts equally, it says "no distinction." From "Cause" onward, it next illustrates with an analogy: the person crossing the ocean represents the bodhisattva, the rākṣasas represent the three poisons, and the floating raft represents the complete precepts. From "Again" onward, it determines the stages, first determining them according to the sūtra: one must reach the eighth bhūmi. "Immovable": the Mahāyānasaṃgraha states: "Because one cannot be moved by any mental application or effort regarding marks." Thus we know that the noble one must further be in a deep bhūmi; because the matter is extremely difficult and there is fear of inappropriate emulation, the sūtra master is even stricter than the treatise. From "Or" onward, it next reconciles with the treatise's text: "pure mind" is the first bhūmi. Asanga's treatise states: "Because through seeing the Dharma the mind is pure and free from all defilements."