四分律行事鈔資持記 3.967

3.967

次定慧中。由小菩薩，涉於大小；小據觀智，大約志求；小大雖異，竝菩薩乘故，且一往通收大中。初示觀別。如上所明。鈍下，次校淺深。鈍即小菩薩，在大為鈍，望小則利；不分別色，異上二乘析色故。利即大菩薩；不分別空，超過小菩薩故。由觀唯識，住於中道；了一切法，無非心識；識非色空，非不色空；尚不分別識，何況分別空！若知唯識，則住實相，無分別故。

Next, in samādhi and wisdom: because lesser bodhisattvas encompass both the small and the great—the small being in terms of contemplative wisdom, the great being with respect to the resolve of their aspiration—although small and great differ, both belong to the bodhisattva vehicle, so for the moment they are generally subsumed under the great. It first shows the distinction in contemplation, as explained above. From "Dull" onward, it next compares depth and shallowness. "Dull" refers to the lesser bodhisattva, who is dull compared to the great, but sharp compared to the small; not conceptualizing form differs from the two vehicles above analyzing form. "Sharp" refers to the great bodhisattva; not conceptualizing emptiness surpasses the lesser bodhisattva. Because they contemplate consciousness-only, they abide in the Middle Way; understanding that all dharmas are nothing other than mental consciousness, consciousness is neither form nor emptiness, nor is it not form and emptiness. They do not even conceptualize consciousness, how much less do they conceptualize emptiness! If one knows consciousness-only, one abides in the true mark, because of non-conceptualization.