四分律行事鈔資持記 2.810

2.810

In [the section on] non-offense: 'As above' refers to uttering the words of purification, and the former method of forfeiture; however, the former is forfeiture and repentance after an offense, whereas this clarifies immediately forfeiting the object upon obtaining it. From 'If' down, it clarifies the method of going to demand it when the pure owner does not return it: first, one has another demand it. Next, from 'If again' down, it clarifies demanding it oneself: 'Giving it to the Saṃgha or stūpa' and so on is because that person can demand it, hence one incites him.