四分律行事鈔資持記 2.845

2.845

In explaining the second [condition], above it clarifies the exception for relatives. The commentary states that this is because it is free from the conditions of harm and slander. In meaning, it implies four propositions: first, both are relatives (no offense, as above); second, neither is a relative; third, the thread-giver is a relative, but the weaver is not a relative (both propositions incur a pāyattika); fourth, the thread-giver is not a relative, but the weaver is a relative (incurs a duṣkṛta, as below). From 'Giving...' onward, it clarifies minor offenses. From 'Watching the weaving...' onward: according to the Vinaya, it should include weaving oneself. *Suī*, fanqie of *su* and *nei*, means placing the silk onto the wheel.