四分律比丘含注戒本 2.511

2.511

若他遮言「莫作是，不應爾」，然故作，犯根本；以不從語故，突吉羅。若自知「我所作非」，然故作，犯根本；不從語者，波逸提。不犯者，若無智人來諫，報言：「可問汝師和尚，更學問誦經知諫法，若諫，當用。」若戲笑、獨語、夢中語，欲說此，乃說彼者，不犯。

If another forbids him, saying, "Do not do this; you should not act like this," yet he intentionally does it, he commits the root [offense]; because of not obeying the words, it is a duṣkṛta. If he himself knows, "What I am doing is wrong," yet intentionally does it, he commits the root [offense]; if he does not obey the words, it is a prāyaścittika. There is no offence if an unwise person comes to admonish him and he replies, saying: "You should ask your teacher and preceptor (upādhyāya), study further, recite the sūtras, and learn the method of admonition; if you admonish properly, I shall heed it." If one speaks in jest, speaks to oneself, speaks in a dream, or intends to say this but says that, there is no offence.